Showing posts with label September 29 Archangels Michael Gabriel Raphael medicine of God Book of Tobit Father Michael Anthony Sisco. Show all posts
Showing posts with label September 29 Archangels Michael Gabriel Raphael medicine of God Book of Tobit Father Michael Anthony Sisco. Show all posts

Wednesday, April 30, 2014

Who are the sons of God in the book of Job?

 
 
 
 
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Topic(s): Bible Study
Todd Clippard
 
Almost every reference in the Bible to "sons of God" refers to men who live in harmony with the will of God. However, I believe the three instances of the sons of God found in Job (1:6; 2;1; 38:7) refer to angels.

I would be inclined to believe the first two references to "sons of God" in Job were devout, pious men were it not for the reference in Job 38:7. Both "the morning stars" and "sons of God" refer to angels, a figure of speech called a Hebrew parallelism. Therefore, to be consistent, I must accept that the phrase "sons of God" means the same thing in chapters 1 and 2 as it does in chapter 38.

Additional study on "sons of God"

Genesis 6:1-3
"And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men that they were fair [beautiful, NKJV]; and they took them wives of all which they chose. And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years."

"Sons of God" here cannot refer to angels, as some modern translations (TEV, CEV) have led people to believe. Jesus said those in the resurrection "neither marry, nor are given in marriage, but are as the angels of God in heaven" (Matthew 22:30). The phrase "sons of God" is found eleven times in the King James Version: twice in Genesis, three times in Job, and six times in the New Testament. Other than its usage in Job, the term refers to those who follow after God and keep His Word. Paul wrote to the brethren at Rome, "For as many as are led by the Spirit of God, they are the sons of God" (Romans 8:14). Paul encouraged the Philippian brethren to "be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world" (Philippians 2:15). The beloved John wrote, "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God" and, "Beloved, now are we the sons of God" (1 John 3:1, 2).

In contrast, the "daughters of men" gives reference to women who cared nothing for the ways of God. The phrase "of men" often refers to the ways of worldliness and unrighteousness, especially when contrasted with the phrase "of God." In Genesis 11, Moses records the activities of the "sons of men" (v. 5) as they sought to build a city with a great tower "whose top is in the heavens lest we be scattered abroad over the face of the whole earth" (v. 4). This violated God's commandment to "fill the earth" (Genesis 1:28). Finally, Peter wrote that a Christian should no longer "live the rest of his time in the flesh for the lusts of men, but for the will of God" (1 Peter 4:2).

In this account, the righteous "sons of God" overlooked the wickedness of the "daughters of men" in favor of their great beauty. James G. Murphy, in his commentary on Genesis said, "The godly took them wives of allnot for the godliness of their lives, but for the goodliness of their looks." This lack of godly discretion in choosing a mate caused these sons of God to lose favor with the Almighty. This is evident from Genesis 6:3 where the Lord said, "My Spirit shall not strive with man forever."

Tuesday, June 4, 2013

Keeping God's Covenant: A Reflection on the Book of Tobit

 




I really love the book of Tobit. If you ever get an opportunity, read this book in Scripture, because it’s a really heartwarming story. It’s an ancient episode of Touched by an Angel.


The old man Tobit is a just and upright man, but he, along with the rest of Israel are living in exile during the Babylonian occupation. During this period, all of his countrymen living around him have forsaken worship of the Lord, and have turned even further to idolatry. Turning to idolatry is why God sent them into exile in the first place. Tobit, though stays true to the covenant, even though he’s mocked by everyone for doing it.


Tobit then undergoes a personal tragedy. While he’s doing an act of mercy by burying a dead man who had been abandoned in the road, he goes blind.


Now he has to send his only son, the young boy Tobiah, on a dangerous journey to find their kinsmen, somewhere in the Babylonian empire, and get help.


But before Tobit does this, he prays. Tobit prays. Tobit prays for his son’s safety. Now think of this for a minute. Put yourself in Tobit’s shoes. You’re helpless. You can’t provide for your family in a foreign country that’s hostile to you. And now you have to send your only child, a teenage boy, to look for your relatives, somewhere in this vast empire.


How would you pray? Tobit didn’t just pray. Tobit poured his heart out to God. Tobit begged God for help.


And God heard his prayer, and sent the archangel Raphael, disguised as one of Tobit’s kinsmen, to act as a guide for the boy. And in the course of their travels they find Tobit’s kinsmen, Raphael rescues a young maiden, Sarah, from being tormented by a demon, he brings young Tobiah and Sarah together and they get married, and he even finds a cure for Tobit’s blindness.


The lesson here is this: God hears the prayers of those who keep his covenant.


Once Jesus was asked to respond to the question, “Which is the greatest commandment?’ He says the greatest commandment is, “Hear O Israel! The Lord is our God, the Lord alone! Therefore you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” This statement in Hebrew theology is called the Shema. It’s the heart of the Mosaic law.


But then Jesus goes on to say, “The second is like it, you shall love your neighbor as yourself.” The Ten Commandments are rooted in these two commandments; loving God with all our heart, soul, mind, and strength, and loving our neighbor as ourselves.


God responds to Tobit because he kept both of these great commandments. First, he kept God’s covenant even when it was difficult and life threatening to keep God’s covenant. And he also loved his neighbor as himself by the charitable acts that he preformed. And he poured his heart out to God in prayer.


If we remain true to God, God will remain true to us. If we are single hearted for the Lord, and treat others with a charitable heart, then God will hear us in our need even in the midst of a pagan empire.


It is my prayer for us all today, that we become as single hearted for God as Tobit was.


And blessed be God forever,

Father Michael Anthony Sisco

Visitor, Confraternity of Penitents
 
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